Sr. Louise MADORE, originally from Ottawa, Ontario, CANADA, was elected the Superior General of the Roman Catholic Religious Community of the Daughters of Wisdom (Filles de la Sagesse). A teacher by profession, Sr. Madore is the only girl in a family of 5 brothers. Georges MADORE, her brother, is a Roman Catholic priest, member of the Montfort Fathers of Québec..
THE FAMILY SECRETDistorted Images and the Long Road to Truth
1947 - Vermont - A Canadian-American father’s “nice/bad surprise” for six-year-old Michelle never happens but becomes the family secret that leaves her with distorted images of both her parents and sweeps her away from home to a boarding school in Canada and then to New Hampshire. In Canada she meets eight-year-old JP and together they go out looking for God. Instead, they find Ivan, an ex-convict whose life is changed radically by this meeting.
In the meantime, Michelle is sent to live with her ambitious, independent Aunt Lena and is introduced to a lifestyle that she could only dream of. But she continues to long for home and for the very doubtful love of her parents. Then, at sixteen, the “family secret” is revealed to her, and she is devastated not only by what her father had been planning but also because the incident had caused her to have such twisted thoughts about her mother and father. The truth was the opposite of what she had come to believe since she was six years old.
Then, the year of her graduation from high-school, her father is imprisoned and she has to choose between living with her aunt or going back to her small home town help her mother. Her decision brings JP and Ivan back into her life and changes everyone’s course for the better.
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Born in Ottawa, Ontario,
Born November 11,1842 inGreetings again,
Thank YOU for explaining the secular institute. Legal distinctions are
often fuzzy for me. I'll try to explain how the Prelature works from my
perspective.
First: who are we?
Opus Dei comprises a mere handful of persons in the Catholic Church, and
we live fidelity to the Magisterium. We are loyal subjects to our local
Bishop, active in our local parishes, and also engaged in varying degrees in
the civil life of our city, our country, our world. In other words we are
Mr. & Mrs. Ordinary Joe Blow.
I came into contact with the Work through a friend's invitation to an
Opus Dei Day of Recollection, which I found sane, sound, and helpful. For
years I attended these monthly Recollections, enjoying yearly spiritual
Retreats. All that I saw and heard and put into practice in my life had
positive repercussions not only on my own spiritual life but also on my
family -- my husband and children. After about ten years I decided to heed
God's call (which I had been ignoring for a few years) and become a part of
this Work of God, Opus Dei. That was thirty-one years ago.
In Opus Dei seventy percent (70%) of the members (I am called a
supernumerary) are married and live at home with their husband and family,
getting spiritual 'coaching' once a week at a nearby Centre where they go for
Confession and regular spiritual direction. We are encouraged to practice
certain norms of piety (nothing strange or different, just the traditional
practice in the Church), such as our prompt and heartfelt Morning Offering,
attendance at Holy Mass as frequently as possible during the week, devoutly
reciting one set of Mysteries of the Rosary every day (five decades) and
briefly contemplating the other three sets, saying Grace before and after
meals, reciting the Angelus or Regina Caeli at noon, spending quiet time of
your choosing in prayer every day -- half an hour in the morning, and
another half in the afternoon, fifteen minutes of spiritual reading -- Holy
Gospel and some other spiritual work. We have a particular family prayer we
say in Latin (5 minutes) that includes all our greater family intentions --
our Holy Father, Bishop, Prelate, fellow members living and dead,
benefactors, etc.and asking for the grace to be true to our calling. We are
also encouraged to practice mortification little things, in the age-old
tradition of the Church.
As you see, nothing strange.
The men's and the women's sections are completely separate to respect
freedom and autonomy, for even though married, persons do not necessarily
progress spiritually at the same rate. However, the activities are similar.
Two percent of the members are priests and the rest are comprised of
numeraries who do not marry and therefore are able to go to wherever in the
world they are needed to further the Apostolate. They are always free to go
or stay. It's by simple request. hese usually exercise their professional
work as any other professional woman in society, but make the Centre their
home, and freely contribute to the Work whatever portion of their salary
they don't need to maintain their professional life. The numeraries do
practice physical mortification in a very moderate degree, token really,
never even near any physical harm. For example they use a cilice for a
couple of hours a day (except Sunday) and once a week they use, for the
space of a Hail Mary, a knotted cord on their back. No welts, no blood
(grin).
A percentage of these unmarried women members are called by God to be
stay-at-home 'mothers' (called numerary assistants) taking care of the
houses of the Work as any mother does her home, cooking and housekeeping,
and guaranteeing the warmth of a family home to each Centre. They treasure
their contribution, and so do all the members of the Work.
Does this help Muriel, is this what you want to know? If you need
anything else, let me know.
Sorry it took so long.
God bless.
Brigid Kane (mail@opusdei.ca)
Hi,
I did not mention vows because we don't take any. Opus Dei is secular,
and our link is by simple contract. Opus Dei contracts to provide each
member with all the spiritual formation he or she needs to fulfill his/her
Baptismal commitment, one year at a time, and the person contracts to make
every effort to receive this formation and to live as a committed Catholic
for that year. Each side takes this contract seriously, and the contract is
renewed (or not) each year. It's a long (usually takes several years of
walking the way) and well-informed decision to join Opus Dei. Leaving is as
simple as a telephone call to inform the person in charge of the local
Centre that one chooses not to renew. Former members most often continue to
frequent the monthly days of Recollection, and the yearly Retreats, thereby
also staying in touch with the support group whose company they have
enjoyed. All are welcome too at any function hosted at our Centres (i.e.
doctrine classes, talks on how to improve the quality of family life, on
why modesty is important in fashion, inspirational talks by guest academics
(when speakers are 'imported' we leave a basket for voluntary contributions
to cover the charge). Everything spiritual is always free, naturally.
We are of course encouraged to live all the same virtues Holy Mother
Church asks of all her members. Every member of the Church is required to
be chaste, each according to his/her state in life. Obedience is expressed
by our willingness to receive ongoing formation, for which formation there
is no charge. Poverty is lived according to the generosity and
discretionary capability of each person. A stay-at-home mother of a large
family, a fisherman or a taxi-driver struggling to provide food for the
table do not have the same discretionary funds as a lawyer or a medical
specialist. Members come from all walks of life. What is important is
striving for sanctity right where God has placed us, and taking our family,friends, neighbors, etc. etc. etc. with us to Heaven.
Opus Dei is unique in another way. We are the first Church approved
institution that accepts non-Catholics as Cooperators and also non-Christians. We are ably assisted by many noble souls who
generously give their expertise, financial aid, and loyal support to the
multiple humanitarian enterprises world-wide that promote human dignity, and
they receive spiritual benefit. These noble souls
cooperate both by their expertise and finances with members of the Work in
multiple humanitarian enterprises world-wide, to promote human dignity,and are granted spiritual benefits.
If you have any other questions I will be glad to answer you to
the best of my ability. If there is something I don't know, I can try to
find it for you. I must warn you that there may be a delay because of the
many requests for information generated by media attention these days. You
can put the information on the blogsite if you wish. I trust your intentions are honorable (smile).
God bless.
Brigid Kane (mail@opusdei.ca)
Click on the ORANGE title above to visit the
OPUS DEI official website
Because Opus Dei was such a novelty in the Church there did not exist at
its inception a suitable juridical framework. Therefore for a number of
years Opus Dei wore the ill-fitting 'suit' of Secular Institute, while our
Founder and his collaborators sought a juridical framework which would
better reflect the reality of Opus Dei in the Church. The juridical
solution was the Personal Prelature.
Opus Dei is (so far) the first and only Personal Prelature, but the
Church is still young and dynamic, and the Holy Spirit continues to be
actively engaged in Her expansion and protection, so we may expect there
will be more in future.
Please join us in praying daily for our beloved Pope Benedict, all the
Bishops (particularly your own) and the priests of the whole world, that
they might be shepherds after God's own heart, and please also pray for the
Work that we all may be faithful to our Beloved Lord.
Besides being the cradle of the french culture in North America, Québec is the homeland of all Ducharmes from the Charron dit Ducharme family. Needless to say that there is a lot to see and to do here for a member of our family wishing to find his roots. The goal of this short article is to highlight some of the places that are a must for a Ducharme to see during a trip in Québec.
Indeed, although every one of the 20 regions in Québec would deserve a visit, some are especially of interest for Ducharmes. Among these, Québec City, one of the oldest towns in North America, and the only one still surrounded with walls, Montréal, our main city, and most of all the area called Lanaudière, around the towns of Berthier and Joliette, on the North Shore of the Fleuve St-Laurent (St-Laurent River).
Lanaudière is without doubt the homeland of Ducharme families. Almost every village there is full of memories of our forefathers. Most likely your direct ancestor, the one who left Québec for the United States a few generations ago, was born in one of the following places : Berthier, Ste-Élisabeth, St-Thomas, St-Félix-de-Valois, Ste-Mélanie, St-Paul, St-Jean-de-Matha, etc. But let’s begin with the beginning.
First of all, it is important for you to gather as much notes as possible on your ancestors, so you will know exactly the places that you would like to visit. Be sure to pinpoint the places where they were married or burried, for instance. Likely, the churches still exist, and it may be even possible to find the graves of some of them in old cemeteries.
Among other documents available from these offices : pocket-size guides for each region, including Québec, Montréal, and Lanaudière of course. I suggest that you ask for these handy guides, that will give you details on every town and villages, and suggest roads and tours, places to see, restaurants and hotels, etc.
Montréal.
Coming from any point in the United States, you will like to first come to Montréal, following (in the other direction) the road that your ancestor took to leave Québec for the USA. Located on an island, Montréal is a large town (2 millions inhabitants), but nevertheless the athmosphere is very friendly and safe. Don’t hesitate to take the Métro (subway) to visit the town. It’s fast and unexpensive.
I suggest that you find an hotel or a bed & breakfast not too far from the « Vieux Montréal », that is Old Montréal. Our first ancestors, Pierre Charron and his wife Catherine Pillard, landed here between 1662 and 1664. Each street in the « Vieux Montréal » has a long story; take the time to browse. But be sure to visit Notre-Dame church, on Notre-Dame street: Pierre and Catherine were married there on October 19, 1665 (that is in the first church built on the site), and also buried in the cemetery that is now just under the actual church. Also in that part of the town are the « Archives Nationales » (National Archives), where you can find actual copies of birth, marriage or death certificates of your ancestors (see below).
I suggest also that you visit "Ferme St-Gabriel", a few minutes from the Vieux Montréal. The "Filles du Roy" (King’s daughters, as Catherine Pillard was), were received there before their marriage. The house goes back to 1698 or so, and is the oldest in Montréal. Daily visits are most interesting. The museum of Pointe-à-Callières is also a must, as well as the Bonsecours Chapel, and many other places. Walk alongside the river, follow St-Paul Street, and take the time to drink a coffee (or any other beverage, for that matter!), on Place Jacques Cartier. Remember : your ancestors walked these streets in the XVII century.
Back in 1665, Pierre and Catherine’s first land in Montréal was located in the eastern part of the town, at a place known as Longue Pointe, an very early settlement on the Island of Montréal. Although there is nothing much to see now, you may like to walk in their steps, and at least stop to see this land. Take Notre-Dame street heading east, up to the spot where the autoroute 25 (highway 25) crosses the Fleuve St-Laurent : the land of Pierre and Catherine was just there. Details on this land were published in « Le Trait d’union » (volume 8, no 2).
After selling that first land, Pierre and Catherine moved to the other side of the Fleuve St-Laurent, in Longueuil, to a land that was also described in « Le Trait d’union » (volume 5, no 3). You must cross the Jacques-Cartier bridge to get into Longueui, also an old town. Take the time to walk on St-Charles Street, around St-Antoine-de-Pade church.
Leaving Montréal heading toward Lanaudière, take autoroute 40 east, that will bring you in 45 minutes to Berthierville (also known as Berthier). If you have more time to spare, you can alternately take road 138 east, that will bring you to Berthier alongside the Fleuve St-Laurent. This road, the oldest in Québec, is called the "Chemin du Roy" (King's road), and your ancestors certainly took it more than once; before getting to Berthier, road 138 will bring you to Lavaltrie and Lanoraie, where may Ducharme’s lived in the past and still live today. Many antiques boutiques on raod 138, by the way.
When in Berthier, be sure to visit first Ile Dupas, one of the islands between Berthier and Sorel, that you can access to with your car. This will bring you suddenly hundred of years ago. Francois Charron dit Ducharme, son of Pierre Charron and Catherine Pillard, the first one to use the nickname Ducharme, raised all his family on a small island near Ile Dupas. This island is still known as «Ile Ducharme». Yet, unfortunately, no access by car to this island is possible. But be sure to see the church on Ile Dupas, where a few of the children of François and Marguerite were christened.
Going back to Berthierville, take a look (and visit, if possible) St-Genevieve church: almost every member of the firsts generations of Ducharmes after Francois were married there, for almost a century. A few other places are worth a visit in Berthier, like the Cuthberth Chapel. Old houses in Berthier (and all Lanaudière in fact) are typical of French Regime house-building. The villages themselves are also typical : they are built around the church, which is often a work of art by itself.
From Berthier, follow Route 345 heading toward Ste-Élisabeth. The road follows a river, which is called Rivière Bayonne. Just after leaving the city of Berthierville, there is a covered bridge on Rivière Bayonne, to your right, that is nice to see. The church in Ste-Élisabeth is new, the old one having burned in 1955 or so. But beside you will see the old presbytery and, behind, the cemetery, where many members of our families are burried.
Keep on road 345, heading for St-Félix-de-Valois. This must be the place in the world where the largest number of Ducharme lived and died. Take a look at the church, and also at the cemetery behind, just to check if I am right! St-Félix church is very typical of churches in Québec. Take some time to walk in the village.
From St-Félix, you can take road 131 north to visit St-Jean-de-Matha, Ste-Mélanie (where our member and friend Doug Ducharme’s ancestor came from at the end of the XIX century), a very nice village on road 348, or go to any other villages in the area. After browsing, many roads will bring you to Joliette, the main town in the area. The cathedral is very impressive, for a town of that size. While there, you can visit the art museum, specializing in religious art.
From Joliette, you can take road 31 south to go back to autoroute 40 or road 138. From there, you can come back to Montréal, or go east to Québec City (about 2 hours from Berthier). The purpose of this article is not to described Québec City, but it is certainly a must to visit. While in Québec City, be sure to go around the Ile d’Orléans, in front of Québec. From this place, you will see Québec’s Cap Diamant exactly like our ancestors coming from France saw it 350 years ago.
Other regions to see.
As said before, most Ducharme's come from Lanaudière. Most, but not all. For instance, a few lived in St-Eustache, north-west of Montréal : they were Louis-Joseph Ducharme, son of Louis and Scholastique Renaud, who married there Véronique Presseau in 1802, and their own son, Louis Ducharme, who married Marie-Anne Leclair in 1828. Louis and Marie-Anne left Québec soon after the 1837 rebellion, Louis being a patriot. They are the ancestors of many Ducharmes from Wisconsin, including our member and friend Craig Ducharme.
The actual St-Eustache church is exactly as it was then : check the marks of the bullets on the frontwall. Likely, Both Louis and his son were inside when the British gave the final assault. Take the time to walk in the old village.
Genealogical researchs.
While visiting Montréal, you may want to do some researchs on your ancestors. One of the best places to do so are the « Archives nationales du Québec ». Our national archives are kept in different locations, but documents for Montréal and Lanaudière areas are kept in Montréal. The Montréal’s office address is 535 Viger Street east, in Old Montréal.
You will find there microfilms of all parish registers up to 1900, marriage contracts, wills, birth, marriages and burials repertories, genealogical dictionaries like Tanguay and Jetté, and many other documents. Researchs are free, and employees are very helpfull. You can make copies of most documents for a dollar or two (canadian dollars, that is), or even for a few cents when microfilms are concerned.
Conclusion.
Of course, these are only a few notes. There are many other interesting places to see, and of course many things to do. Is your ancestors are mainly from Québec, you may also want to look for other sides of your family. This will bring you in other regions.
