Saturday, May 13, 2006

Follow the DUChARME footsteps in QC



Tips for DUCHARME's

visiting
the province of
QUÉBEC

Pierre DUCHARME

Besides being the cradle of the french culture in North America, Québec is the homeland of all Ducharmes from the Charron dit Ducharme family. Needless to say that there is a lot to see and to do here for a member of our family wishing to find his roots. The goal of this short article is to highlight some of the places that are a must for a Ducharme to see during a trip in Québec.

Indeed, although every one of the 20 regions in Québec would deserve a visit, some are especially of interest for Ducharmes. Among these, Québec City, one of the oldest towns in North America, and the only one still surrounded with walls, Montréal, our main city, and most of all the area called Lanaudière, around the towns of Berthier and Joliette, on the North Shore of the Fleuve St-Laurent (St-Laurent River).

Lanaudière is without doubt the homeland of Ducharme families. Almost every village there is full of memories of our forefathers. Most likely your direct ancestor, the one who left Québec for the United States a few generations ago, was born in one of the following places : Berthier, Ste-Élisabeth, St-Thomas, St-Félix-de-Valois, Ste-Mélanie, St-Paul, St-Jean-de-Matha, etc. But let’s begin with the beginning.

Planning your trip

First of all, it is important for you to gather as much notes as possible on your ancestors, so you will know exactly the places that you would like to visit. Be sure to pinpoint the places where they were married or burried, for instance. Likely, the churches still exist, and it may be even possible to find the graves of some of them in old cemeteries.

Then, if you have access to internet, I suggest that you look at the web site of « Tourisme Québec » (http://www.tourisme.gouv.qc.ca/) and « Tourisme Lanaudière » (http://tourisme-lanaudiere,qc.ca/). These bilingual sites will give you access to maps, as well as places to stay according to your needs.

Among other documents available from these offices : pocket-size guides for each region, including Québec, Montréal, and Lanaudière of course. I suggest that you ask for these handy guides, that will give you details on every town and villages, and suggest roads and tours, places to see, restaurants and hotels, etc.

Montréal.

Coming from any point in the United States, you will like to first come to Montréal, following (in the other direction) the road that your ancestor took to leave Québec for the USA. Located on an island, Montréal is a large town (2 millions inhabitants), but nevertheless the athmosphere is very friendly and safe. Don’t hesitate to take the Métro (subway) to visit the town. It’s fast and unexpensive.

I suggest that you find an hotel or a bed & breakfast not too far from the « Vieux Montréal », that is Old Montréal. Our first ancestors, Pierre Charron and his wife Catherine Pillard, landed here between 1662 and 1664. Each street in the « Vieux Montréal » has a long story; take the time to browse. But be sure to visit Notre-Dame church, on Notre-Dame street: Pierre and Catherine were married there on October 19, 1665 (that is in the first church built on the site), and also buried in the cemetery that is now just under the actual church. Also in that part of the town are the « Archives Nationales » (National Archives), where you can find actual copies of birth, marriage or death certificates of your ancestors (see below).

I suggest also that you visit "Ferme St-Gabriel", a few minutes from the Vieux Montréal. The "Filles du Roy" (King’s daughters, as Catherine Pillard was), were received there before their marriage. The house goes back to 1698 or so, and is the oldest in Montréal. Daily visits are most interesting. The museum of Pointe-à-Callières is also a must, as well as the Bonsecours Chapel, and many other places. Walk alongside the river, follow St-Paul Street, and take the time to drink a coffee (or any other beverage, for that matter!), on Place Jacques Cartier. Remember : your ancestors walked these streets in the XVII century.

Back in 1665, Pierre and Catherine’s first land in Montréal was located in the eastern part of the town, at a place known as Longue Pointe, an very early settlement on the Island of Montréal. Although there is nothing much to see now, you may like to walk in their steps, and at least stop to see this land. Take Notre-Dame street heading east, up to the spot where the autoroute 25 (highway 25) crosses the Fleuve St-Laurent : the land of Pierre and Catherine was just there. Details on this land were published in « Le Trait d’union » (volume 8, no 2).

After selling that first land, Pierre and Catherine moved to the other side of the Fleuve St-Laurent, in Longueuil, to a land that was also described in « Le Trait d’union » (volume 5, no 3). You must cross the Jacques-Cartier bridge to get into Longueui, also an old town. Take the time to walk on St-Charles Street, around St-Antoine-de-Pade church.

Lanaudière

Leaving Montréal heading toward Lanaudière, take autoroute 40 east, that will bring you in 45 minutes to Berthierville (also known as Berthier). If you have more time to spare, you can alternately take road 138 east, that will bring you to Berthier alongside the Fleuve St-Laurent. This road, the oldest in Québec, is called the "Chemin du Roy" (King's road), and your ancestors certainly took it more than once; before getting to Berthier, road 138 will bring you to Lavaltrie and Lanoraie, where may Ducharme’s lived in the past and still live today. Many antiques boutiques on raod 138, by the way.

When in Berthier, be sure to visit first Ile Dupas, one of the islands between Berthier and Sorel, that you can access to with your car. This will bring you suddenly hundred of years ago. Francois Charron dit Ducharme, son of Pierre Charron and Catherine Pillard, the first one to use the nickname Ducharme, raised all his family on a small island near Ile Dupas. This island is still known as «Ile Ducharme». Yet, unfortunately, no access by car to this island is possible. But be sure to see the church on Ile Dupas, where a few of the children of François and Marguerite were christened.

Going back to Berthierville, take a look (and visit, if possible) St-Genevieve church: almost every member of the firsts generations of Ducharmes after Francois were married there, for almost a century. A few other places are worth a visit in Berthier, like the Cuthberth Chapel. Old houses in Berthier (and all Lanaudière in fact) are typical of French Regime house-building. The villages themselves are also typical : they are built around the church, which is often a work of art by itself.

From Berthier, follow Route 345 heading toward Ste-Élisabeth. The road follows a river, which is called Rivière Bayonne. Just after leaving the city of Berthierville, there is a covered bridge on Rivière Bayonne, to your right, that is nice to see. The church in Ste-Élisabeth is new, the old one having burned in 1955 or so. But beside you will see the old presbytery and, behind, the cemetery, where many members of our families are burried.

Keep on road 345, heading for St-Félix-de-Valois. This must be the place in the world where the largest number of Ducharme lived and died. Take a look at the church, and also at the cemetery behind, just to check if I am right! St-Félix church is very typical of churches in Québec. Take some time to walk in the village.

From St-Félix, you can take road 131 north to visit St-Jean-de-Matha, Ste-Mélanie (where our member and friend Doug Ducharme’s ancestor came from at the end of the XIX century), a very nice village on road 348, or go to any other villages in the area. After browsing, many roads will bring you to Joliette, the main town in the area. The cathedral is very impressive, for a town of that size. While there, you can visit the art museum, specializing in religious art.

From Joliette, you can take road 31 south to go back to autoroute 40 or road 138. From there, you can come back to Montréal, or go east to Québec City (about 2 hours from Berthier). The purpose of this article is not to described Québec City, but it is certainly a must to visit. While in Québec City, be sure to go around the Ile d’Orléans, in front of Québec. From this place, you will see Québec’s Cap Diamant exactly like our ancestors coming from France saw it 350 years ago.

Other regions to see.

As said before, most Ducharme's come from Lanaudière. Most, but not all. For instance, a few lived in St-Eustache, north-west of Montréal : they were Louis-Joseph Ducharme, son of Louis and Scholastique Renaud, who married there Véronique Presseau in 1802, and their own son, Louis Ducharme, who married Marie-Anne Leclair in 1828. Louis and Marie-Anne left Québec soon after the 1837 rebellion, Louis being a patriot. They are the ancestors of many Ducharmes from Wisconsin, including our member and friend Craig Ducharme.

The actual St-Eustache church is exactly as it was then : check the marks of the bullets on the frontwall. Likely, Both Louis and his son were inside when the British gave the final assault. Take the time to walk in the old village.

Genealogical researchs.

While visiting Montréal, you may want to do some researchs on your ancestors. One of the best places to do so are the « Archives nationales du Québec ». Our national archives are kept in different locations, but documents for Montréal and Lanaudière areas are kept in Montréal. The Montréal’s office address is 535 Viger Street east, in Old Montréal.

You will find there microfilms of all parish registers up to 1900, marriage contracts, wills, birth, marriages and burials repertories, genealogical dictionaries like Tanguay and Jetté, and many other documents. Researchs are free, and employees are very helpfull. You can make copies of most documents for a dollar or two (canadian dollars, that is), or even for a few cents when microfilms are concerned.

Conclusion.

Of course, these are only a few notes. There are many other interesting places to see, and of course many things to do. Is your ancestors are mainly from Québec, you may also want to look for other sides of your family. This will bring you in other regions.

Wednesday, May 10, 2006

Franco-American wins 3rd prize in poetry contest

CONNIE LEMONDE
a self-portrait

Connie, a Franco-American from Woonsocket, RI, has recently been awarded 3rd prize for her poem:
I WONDER WHY
that she wrote in 2004 and which was published in November of that year in her book of poetry
UPHILL and DOWNHILL
and Everywhere In-between
Connie will be reading her poetry on May 23 at the Harris Library in Woonsocket, RI.
You may read more about Connie's publications at buybooksontheweb.com, by clicking on the ORANGE title above, which will link you to that site.

Sunday, May 07, 2006

DUCHARME Families in North America

VARIOUS DUCHARME FAMILLIES

As far as I know, all Ducharme families now living in North America have their origins in Québec. It would be easy to link them to their ancestor, if there was only one source.

This is not the case. At least 5 completely different sources are known. In this text, we will talk briefly about each of these, and give some (limited) clues as where to look for them.

These informations are based on respected books, such as René Jetté's "Dictionnaire des familles du Québec", and also on my own experience as a searcher for those famillies.

1)Fiacre Ducharme's family

He came to Nouvelle France [New France] in 1653 and settled in Montréal. He brought with him the original name, « Ducharme », and was the only one to do so.

His sons were fur traders and voyageurs, so you can find his descendants very early after 1700 around the Great Lakes and alongside the Mississippi. For instance, Dominique Ducharme, the first person to receive a land in Wisconsin around 1795, was one of his descendant.

Although this family is not by far the most numerous, if your ancestors have been in these areas for a very long time, there is a good chance that Fiacre is your ancestor.

2) Louis Tétreau's family

Louis came from France around 1662, and settled in Trois-Rivières. One of his son Joseph, took the nickname Ducharme around 1700, for reasons not known. Descendants are numerous along the Richelieu river, and there are important groups in Louisiana and New England.

3) Pierre Charron's family.

Pierre got in Montréal in 1662. He never wore the name Ducharme, but one of his son, François, took the nickname in 1701 and all his descendants use it. 40 to 50% of all Ducharme are from this origin.

You will find them in Québec in a area called Lanaudière (around Berthier, Joliette, etc.). An important group went to Manitoba around 1780, others to Wisconsin and New England from 1840 on. You can find them all over North America now.

More details on Pierre Charron’s family on the « Association des Charron & Ducharme » website.

4) Sébastien Provencher's family.

Sébastien came in Québec around 1672. He never wore the name Ducharme but one of his son, Jean-François, took that nickname also around 1701, and all descendants of Jean-François use it today. They live in Québec around Bécancour and Trois-Rivières, and many went to New-England after 1840.

5) Francois Repoche's family

Francois came in around 1669, and settled in Québec City. He used the nickname Ducharme, and many of his descendants did the same. I don't know much about them, except for the fact that many went to Maine after 1840.

Of course, much more could be said: this is only a brief notice on Ducharme famillies. As president of the "Association des Charron & Ducharme", I will gladly try to help people looking for their own Ducharme ancestors.

Pierre Ducharme, président
Association des Charron & Ducharme inc.

[TEXTE PUBLIÉ À L’ORIGINE LE 2000/06/10 DANS « DUCHARME FAMILY GENEALOGY FORUM ». Message No 151]

Click on the ORANGE title above to go to the CHARRON-DUCHARME Association.

The Franco-American Connection

Jacques L'HEUREUX's
Franco-American Connection
is well worth taking the time to read. He has a pertinent genetic information article as well as more concerning our Franco-American heritage. Just click on the ORANGE title to get to his site.

Wednesday, May 03, 2006

"Rehabilitated" Marriages

REHABILITATION of MARRIAGE
"Mariage réhabilité"


While researching family history, I’ve often come across the term, « réhabilité » in Québec marriage registries. Although I questioned a French-Canadian priest about the term, he couldn’t explain its meaning. It was obvious that the original marriage had not been accepted by the Catholic Church; but, I couldn’t find the story behind it. Thankfully, one a.m. I received the following e-mails :

Busy with the liturgy of the Mass, the priest failed to notice the foursome sitting close to one another in the rear pew. The young lady gazed at the youth beside her in rapt adoration, hardly aware of the celebrant at the altar. From time to time her companion gave her hand a reassuring squeeze. Unbeknown to the priest and those around them, the young couple were being married in a rite known as " le marriage à la Gaumine". Long before the Catholic settlement in Canada the church had been plagued by the practice of those who, for some reason or another, could not be married within the laws of the Church. The problem of clandestine marriages caused the Council of Trent to declare that a marriage could be valid only when reformed by a priest in the presence of two witnesses. The requirements of the Council were enacted into civil law by the DeBlois ordinance of 1579 and by the legal decree of Tametsi. The passage of the law and the enforcement of it are two different things, the decrees make little impression on those who wished to sidestep them. They quickly found ways to evade the restrictions. The most popular form of evasion was to marry "a la Gaumine", so-called after a certain Mr. Gaumine who had devised the ruse to circumvent both church and legal procedures. Using this method, the engaged couple and their two witnesses would meet at church and, during the Mass, would make their marital commitment to one another in the presence of the two witnesses, but without the knowledge of the priest. The custom of the marriage "a la Gaumine" came to New France with the immigrants and there were those who, in their homeland, resorted to the irregular and illegal ceremony for various reasons. The practice persisted despite the fact that church and legal authorities used every kind of tactic to prevent it. It became such a vogue that in 1717 the Bishop of Quebec issued a mandate to anyone contracting a marriage "a la Gaumine" would be subject to excommunication. He cited flouting of church authority, desecration of the church's sacred ceremonies and a sidestepping of parental permission. To add emphasis to his order, he warned that witnesses to such marriages would also face excommunication. In some dictionaries, such as Tanguay etc. and in some historical reporting one will find recorded accounts of such marriages "a la Gaumine". At Boucherville, the marriage of Jean Desnoyers and Therese Menard was celebrated. A few years previously, unknown to their missionary, Rev. de Francheville, who was celebrating Mass, they had married themselves "a la Gaumine". In 1727, while the pastor of Batiscan celebrated the Mass, a Daniel Portail and AntoinetteLangy became husband and wife "a la Gaumine". At St.Jean Port-Joli a young couple that had been refused a dispensation took the matter in their own hands. They erected a makeshift altar at home and while a friend impersonated a priest celebrating Mass, they married one another in a mock ceremony. The repercussions were swift and drastic. The erring couple were excommunicated, as were those who acted as witnesses to the affair. Twenty days the couple repented and returned to the embrace of the church and its legal requirements. This episode marked the end of the "marriage a la Gaumine" and the custom became a quaint bit of history; the year was 1774....

Ref: "The Genealogist", The American-Canadian Genealigist, Manchester, N.H. done by Edwin J. Allard, a retired N.Y. columnist who now writes on a freelance basis. Extract from Jacques Lacoursière's "Histoire populaire du Québec"

Another person wrote:

Many Acadians who fled to Quebec after being in exile in the colonies, (especially, I think, in New England) had their marriages "rehabilitated" by a priest in Quebec. For example, some of my ancestors in the Bourgeois line were married in Protestant ceremonies where they were in exile in Massachusetts, because no Catholic priests were allowed in the colony under pain of death. So much for Boston as the "Cradle of Liberty" and religious freedom! Because of this, you have confusing-looking families, with children born in exile years before their parents were officially married in Quebec, and children born 10 years earlier finally being baptized, etc. Many of these marriages of the rehabilitated sort took place in 1768 & 1769. The Acadian exile began in 1755 and ended in about 1668. I only know about the New England-Quebec Acadian families, but probably other Acadian exiles in other places where Catholic priests were not available have similar stories.

A third emailer explained in French:

Pour l'église catholique,"Réhabiliter un mariage" veut dire que le mariage avait été célébré de la meilleure manière possible dans les circonstances, mais qu'il y avait eu un empêchement de se conformer à toutes les exigences de l'église, soit la présence d'un prêtre célébrant, la présence des conjoints, la présence des deux témoins, la publication des bans de mariage, la divulgation des empêchements après cette publication de ban, ou tout autre circonstance d'empêchement de se conformer à la coutume de Paris. Les meilleurs exemples viennent des Acadiens en exil. Ils se mariaient devant une personne désignée

par un prêtre de leur ancienne paroisse. Cette personne servait d'officiant et enregistrait l'union dans un document personnel qui devenait officiel pour la communauté. Toutes ces unions devaient être reconnues par une réhabilitation de l'église à la première opportunité. La coutume de Paris voulait que le mariage soit célébré par un prêtre qui enregistrait l'union dans les régistres paroissiaux après publication de 3 bans, faite à 3 messes précédant immédiatement le mariage. Les conjoints devaient être présents avec chacun un témoin: donc ça prenait 5 personnes au moins, soit l'officiant, les deux conjoints et les deux témoins, et le tout devait être confirmé par écrit dans le régistre qui devait être signé par tous si possible, sinon par l'officiant au moins, qui agissait alors comme représentant civil. Quand le mariage était fait "à la Gaumine", l'enregistrement était fait le plus tôt possible, au plus tard au baptême du premier enfant par le prêtre qui baptisait le bébé et qui ne pouvait refuser de le faire. Je ne suis pas un expert en cette matière, mais ce sont les pensées qui me viennent à l'esprit.

Sunday, April 30, 2006

CHAPEL, LaPrairie, QC

Main altar of the convent chapel of the Sisters of Providence,
a Roman Catholic religious community that sent members to the U.S. to educate the children of Québec families, who emigrated, mostly in search of work in the factories along the many river banks of New England. This community is one of many to whom we owe thanks for preserving the French language among future generations of Franco-Americans. The convent has since been sold and is now an independent living facility for seniors. Click on the orange TITLE to learn more about this Québec community that was founded by the widow, Émilie GAMELIN, in Montréal, QC

OBITS: Arsenault, Carmichael, Duval

The following appeared in the 2006.04.29 edition of LE REFLET, a weekly newspaper in the MONTÉRÉGIE, published in Delson, QC. The English synopsis is mine.

Edmond ARSENAULT from Brossard, QC, b. 1929, d. 2006.04.22. He leaves behind his wife, Monique GERVAIS, his 2 sisters, 3 brothers & 8 children: Daniel (Marie-Josée), Claude (Claire), Hélène (Giles), Michel (Thérèse), Pierre (Monique), Suzanne (Jean), Jean (Josée), Anne-Marie (Sylvain), 22 grandchildren, 3 great-grandchildren. Burial is at Notre-Dame-des-Neiges Cemetery.
-----------------------------------------------------
Jean-Pierre CARMICHAEL of Saint-Constant, QC, b. 1922, d. 2006.04.25. He leaves behind his wife, Jeanne-d'Arc LATULIPPE, his children: Suzanne (Kevin), Jean-Pierre (Monique), Édith (Jean-Charles), Lucie, Bernard, Chantal, Hélène (Yves), Jocelyn, his dog, Cléo, his grandchildren & great-grandchildren. Burial is at the Cemetery of Saint-Constant, QC
----------------------------------------------------
Armand DUVAL died 2006.03.30 at the age of 82.

B. J. WILLIAMS

Author, artist and friend, many WILLIAMS ended up in Québec because their ancestors came to Nova Scotia via the Underground Railroad in order to escape slavery in the U.S. From the Maritimes, the WILLIAMS headed west, some remaining in Québec. Other descendants eventually returned to the U.S. B.J. did not do any genealogical research on his WILLIAMS family, so, at this point, we don't know how they ended up in Wappingers Falls, NY. On the other hand, BJ left NY to live for a few years in New Orleans, follwed by a year in Australia. and is now in California where he continues writing. Click on BJ's name above to check out the books he has written and many of his paintings. In the NEWS section of his homepage, you will find his monthly report as to his productivity.

Saturday, April 29, 2006

St. Anne's church

Woonsocket, RI
a painting by
CONNIE LEMONDE

A Franco-American born in New England of Québec ancestry, Connie uses her many talents (painting, writing, composing) as a means of vivifying her heritage. Able to maie use of the media, she also belongs to a local organization of Les Dames du Richelieu, who wish to keep the French language alive. You may learn more about Connie by visiting her BLOG. Simply click on the above orange TITLE.

CHARRON & DUCHARME Association

North American Association
of
CHARRON & DUCHARME
has one of the most complete databases of these families. As you know, the DUCHARME's were originally CHARRON's who took on the "dit DUCHARME" of whom many dropped the "dit" and became simple DUCHARME. Through the generations and because of immigration to areas that were not French-speaking, the spelling sometimes changed and the surname was anglicized to DU CHARME, DUSHARME, DESHAW, DUCHONG, DUCHARNE, etc.
For the CHARRON and DUCHARME among you, it may be well worth your while to become a member of this Association, which provides useful information about our ancestors. Check out their site by clicking on the TITLE above.

Friday, April 28, 2006

ROY: from QC to NH to CA

(1)
Nicolar LEROY dit ROY+Jeanne LELIÈVRE
1658.02.01
Saint-Rémi-de-Dieppe, Rouen, Normandie, FRANCE
(2)
Guillaume ROY+Angélique BAZIN
circa 1689
La Durantaye, Bellechasse County, QC
(3)
Michel ROY+Marguerite ÉMOND
1733.05.04
Notre-Dame-de-Québec City, QC
(4)
Guillaume ROY+Marie-Louise THERRIEN
1768.01.24
Saint-Charles, Bellechasse County, QC
(5)
Guillaume ROY+Marie-Louise NOËL
1803.06.27
Saints-Gervais-et-Poitras, Bellechasse County, QC
(6)
Jean ROY+Archange CÔTÉ
1832.02.14
Saints-Gervais-et-Poitras, Bellechasse County, QC
(7)
Jean-Marie ROY+Angèle THÉBERGE
1868.02.24
Saint-Raphaël, Bellechasse County, QC
(8)
Jean ROY+Emma BERGERON
1898.01.10
Manchester, NH
(9)
Origène ROY+Obéline DIONNE
1926.06.14
Manchester, NH
(10)_
Janet ROY+Armand MARTEL
Manchester, NH
(11)
Cynthia MARTEL+Paul MARCOUX
Suncook, NH
Now living in California

Cindi shares her life in CA via photos of her family and pets on her Webshots site. You can get there quickly my clicking on the TITLE of this BLOG.

DUCHARME: from QUÉBEC to ONTARIO

(1)
Pierre CHARRON+Judith MARTIN
1632
St-Martin-de-Meaux, Champagne, (Seine et Marne) FRANC
(2)
Pierre CHARRON+Catherine PILAT/PILARD
1665.10.19
Notre-Dame-de-Montréal, QC
(3)
François CHARRON dit DUCHARME+Marguerite PIETTE
1701.01.30
Saint-Pierre-de-Sorel, Richelieu County, QC
(4)
Jean-Baptiste DUCHARME+Geneviève VANASSE
1765.07.27
Saint-Joseph-de-Lanoraie, QC
(5_
Amable DUCHARME+Marguerite PLOUFFE
1814.01.31
Saint-Joseph-de-Lanoraie, Berthier County, QC
(6)
Amable DUCHARME+Julie JOLY
1836.07.24
Saint-Joseph-de-Lanoraie, Berthier County, QC
(7)
Jacques DUCHARME+Rose LAROCHE
1862.11.04
Saint-Joseph-de-Lanoraie, Berthier County, QC
(8)
Joseph DUCHARME+Rosa-Anna GÉNÉREUX
1895.02.23
Sainte-Geneviève-de-Berthierville, Berthier County, QC
(9)
Bernadine DUCHARME+Louis ROBERGE
1926.05.04
New Liskeard, ON
(10)_
Fleurette ROBERGE+William BURAK
Larder, ON

Fleurette has becautiful ancestral and modern pictures on her Webshots site.

Thursday, April 27, 2006

UPHILL and DOWNHILL

and Everywhere in between
by
CONNIE LEMONDE
my favorite Franco-American author & my friend, Connie has written and produced 4 family-oriented plays for the stage and radio. But, this is her first POETRY book that reveals her life experiences as a Franco-American living in New England for the most part. This book of poetry also contains some of her songs, which she has recorded on CD. I do hope you have an opportunity to share in the flavor of your French-Canadian ancestors by feeling their emotions through Connie's poetry.

Boarding School: MANCHESTER' NH

Saint-Vincent-de-Paul
Boarding School
Corner of Lake Ave. & Beech Street
Manchester, NH
The school was originally founded for French-Canadian orphans on August 11, 1892. Situated in St. Augustin parish, it was built to commemorate the 25th anniversary of the priesthood of Rev. J. A. CHEVALIER, who was the founding Pastor of the parish. The Sisters of Providence from Montréal, QC (then known as the Filles de la charité, servantes des paurvres-FCSP) accepted the responsibility and took over the orphanage on December 7, 1892 opening the doors to 12 orphans (7 boys, 5 girls) on December 19. One of the boys was very ill and died within a few days, which was a tragic beginning.
The Sisters soon found the house too small to accommodate all who came to them so Father CHEVALIER erected a larger building the following year. Between December 1892 to July 1895, the Sisters cared for 291 orphans. In those early years, though, not all the children were orphans as we think of them today. Some were placed at the school because their parents could no longer care for them or perhaps the mother had died, etc.
Classes and religious instruction were in both English & French as many of the parishioners were immigrants from Québec.
The Sisters also visited the poor and the sick in their homes and cared for some elderly boarders.
The school was going strong in 1941 when it celebrated its 50th anniversary. It closed on September 23, 1958. I was not able to discover why it was closed, but most of the Sisters' boarding schools and orphanages had closed by that time because of changing social needs.
Should anyone wish to obtain school records of relatives having attended St. Vincent de Paul Boarding School in Manchester, NH,they are most probably in the archives of the Community in Montréal, QC
Sisters of Providence
General Administration
12055, rue Grenet
Montréal, QC
H4J 2J5
CANADA

OBITS on our WEBSHOTS site

Copies of OBITUARIES & MEMORIAL CARDS
may be found in the albums
on our WEBSHOTS site
http://community.webshots.com/user/murmurd

ALARIE, ALLAIRE, ARSENEAULT, AUCLAIR, AUDET, BEAUDOIN, BOILY, BOUDREAU, BOURGEOIS, BRAULT, BRUNET, CANTIN, CARRIER, CHARPENTIER, COURSOL, DAVIAU, DEMERS, DESPART, DIONNE, DROUIN, DUCHARME, FERLAND, FREGEAU, GIRARD, GRÉGOIRE, LACOURSIERE, LAFOND, LAMOTHE, LAUZON, LEFEBVRE, LÉVESQUE, LUPIEN, MANARY, MARENGER, MARTEL, MERCIER, NADEAU, NOLET, PAPINEAU, PARADIS, PERREAULT, POULIOT, ROY, TARDIF, THÉRIAULT, TURMEL, VIAU, VOYER

EPIDEMICS in QUÉBEC

1687

Épidémie de rougeole/MEASLES dans toute la colonie.

1699

Épidémie de petite vérole/SMALLPOX – 100 morts.

1701

Épidémie de picote/CHICKEN POX durant l’hiver à Québec.

1702

Épidémie de petite vérole/SMALLPOX débutant en novembre à Québec. Elle s’étend rapidement à toute la colonie et fait de deux à trois milles morts incluant les amérindiens. L’épidémie fait de 200 à 300 morts dans la ville de Québec.

1710

Épidémie de fièvres malignes, appelées maladie de Siam/DEADLY FEVER called the SIAM illness, dans toute la colonie.

1717-1718

Épidémies de fièvres malignes/DEADLY FEVER dans toute la colonie.

1729

Épidémie de picote/CHICKEN POX.

1733

Disettes et épidémies dont que l’on compte jusqu’à 2000 malades en même temps à l’Hôpital général de Québec.

1734

Épidémie de variole/SMALLPOX dans toute la colonie.

1735

Grave maladie contagieuse/CONTAGEOUS DISEASE à Montréal apportée par les vaisseaux du roi.

1743-1745

Épidémie de typhus/TYPHOID FEVER dans toute la colonie.

1748

Augmentation anormale des décès à Saint-Augustin, ce qui laisse supposer une maladie.

1749

Épidémie de fièvre/FEVER et décès nombreux.

1750

Épidémie de typhus/TYPHOID FEVER dans toute la colonie.

1755

L’année de la grande picote, épidémie de petite vérole/SMALLPOX qui aurait peut-être été transportée par les troupes revenues de Carillon.

1756-1759

Épidémie de typhus/TYPHOID FEVER dans toute la colonie.

1765

Épidémie de nature inconnue qui fait monter le taux de mortalité dans la colonie.

1783

Durant l’hiver, 1100 personnes meurent de la picote/CHICKEN POX et des fièvres rouges/RED FEVER.

1784

La plus grande épidémie de variole/SMALLPOX depuis 1760. Elle affecte plus particulièrement la région du Richelieu.

1797

Épidémie de nature non précisée/NON SPECIFIC EPIDEMIC.

1809

On signale en plusieurs endroits une épidémie appelée melancholy épidemie/EPIDEMIC OF MELANCHOLIA, cette maladie de nature inflammatoire se soigne par la saignée.

1819-1821

Épidémie de variole/SMALLPOX qui a décimé une grande partie de la population amérindienne.

1832

Épidémie de choléra. Elle sévit en Europe et frappe le Québec, 4420 personnes en sont atteintes et 1904 en meurent.

1847

Épidémie de typhus chez les immigrants et de typhoïde à Montréal/THYPHUS among immigrants and TYPHOID in Montréal.

1854

Dernière épidémie de choléra à Québec à l’été. En 22 ans les épidémies ont fait 8300 victimes pour la ville de Québec seulement.

1889

Épidémie de picote/chicken pox.

1918

Épidémie mondiale de grippe espagnole/SPANISH FLU.

Extracted from La Lignée, bulletin du Club de généalogie de l'Hydro-Québec, vol. 2, no 1 (hiver 95).

Tuesday, April 25, 2006

ANCESTORS

Dear Ancestor...

Your tombstone stands among the rest;
Neglected and alone.
The name and date are chiselled out
On polished, marbled stone.

It reaches out to all who care
It is too late to mourn.
You did not know that I exist
You died and I was born.

Yet each of us are cells of you
In flesh, in blood, in bone.
Our blood contracts and beats a pulse
Entirely not our own.

Dear Ancestor, the place you filled
One hundred years ago
Spreads out among the ones you left
Who would have loved you so.

I wonder if you lived and loved,
I wonder if you knew
That someday I would find this spot,
And come to visit you

Author Unknown

Franco-American News & Events, 4: Enquête Géolinguistique

Franco-American News & Events, 4: Enquête Géolinguistique

FRANCO-AMERICAN: Connie LEMONDE

Connie LEMONDE, a Franco-American author, artist, composer, poet, from Woonsocket, RI now has her own BLOG. We've written about her before. It is now your chance to go directly to her BLOG to check out her paintings and novels, which reflect Québec culture as was lived by our ancestors and was transformed by their descendants. Franco-Americans still carry on Québec traditions, albeit with an American flavor. Enjoy & learn about your Québec ancestry by visiting Connie's BLOG:
vintagenovels.blogspot.com/

Monday, April 24, 2006

OBITS: LAVOIE, Laurette; PERRON, Denis

The following appeared in the 2006.04.22 edition of LE REFLET, a weekly newspaper in the MONTÉRÉGIE, published in Delson, QC. The English synopsis is mine.

Laurette LAVOIE-LAPLANTE died March 18, 2006 at the age of 82. She left behind her sister, Jacqueline (Gérard VIAU)) & her brother, André (Jacqueline BELLEMARE).
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Denis PERRON died March 29, 2006 at the age of 75.